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(1): ( n.) The May apple (Podophyllum peltatum). The mandrake was known to the ancients as an aphrodisiac (see p. It is still used medicinally, but is known to be poisonous, especially the seeds. ’ It has a heavy narcotic smell and sweetish taste.
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The fruit, which ripens about May, about the time of the wheat harvest, is somewhat like a small tomato, and orange or reddish in colour: it is called by the natives baid el-jinn, ‘the eggs of the jinn. The leaves are dark green, arranged in a rosette, and the flowers dark purple. Occasionally the root resembles a human figure, but most of those exhibited have been ‘doctored’ to heighten the resemblance. When the last fibres give way and the root comes up a semi-human scream is supposed to be emitted (cf. Its long and branched root is very deeply imbedded in the earth, and an old superstition survives to-day that he who digs it up will be childless but at the same time the effort of pulling it up will cure a bad lumbago. Although other plants have been suggested, the mandrake ( Mandragora officinarum ), of the SolanaceÅ“ or Potato order, is most probable. Mandrake ( dûdâ’îm, Genesis 30:14 f., Song of Solomon 7:13 RVm ‘love apples,’ cf. These were brought her in the wheat harvest, which in Galilee is in the month of May, about this time, and the mandrake was now in fruit. From the season in which this mandrake blossoms and ripens fruit, one may form a conjecture that it was Rachel's dudaim. S.) hanging ripe on the stem, which lay withered on the ground. I had not the pleasure to see this plant in blossom, the fruit now (May 5th, O. Speaking of Nazareth, in Galilee, he says, "What I found most remarkable at this village was the great number of mandrakes which grew in a vale below it. Hasselquist, the pupil and intimate friend of Linnaeus who travelled into the Holy Land to make discoveries in natural history, imagines that the plant commonly called mandrake, is intended. It appears from Scripture, that they were in perfection about the time of wheat harvest, have an agreeable odour, may be preserved, and are placed with pomegranates. Bochart, Calmet, and Sir Thomas Browne, suppose the citron intended Celsius is persuaded that it is the fruit of the lote tree Hiller, that cherries are spoken of and Ludolf maintains that it is the fruit which the Syrians call mauz, resembling in figure and taste the Indian fig but the generality of interpreters and commentators understand by dudaim, mandrakes, a species of melon and it is so rendered in the Septuagint, and in both the Some translate it by "violet," others, "lilies," "jasmines," "truffle or mushroom," and some think that the word means "flowers," or "fine flowers," in general. Interpreters have wasted much time and pains in endeavouring to ascertain what is intended by the Hebrew word dudaim. Watson's Biblical & Theological Dictionary 6 Cyclopedia of Biblical, Theological and Ecclesiastical Literature.5 Kitto's Popular Cyclopedia of Biblial Literature.1 Watson's Biblical & Theological Dictionary.
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